AS A SYMBOL -
Middle East
The peacock was associated with
the Middle Eastern deity, Tammuz, consort of the goddess, Anat.
The motif of two peacocks, one
on each side of the Tree of Life, is a well-known feature of Persian
decorative arts. A pair of peacocks stands for the "psychic duality of
man" similar to the role played by the Gemini in western astrology,
says Cirlot (A Dictionary of Symbols.)
Europe
In Greece, it was sacred to Hera,
queen of heaven and lawful wife of Zeus, a pair of them drew her
chariot, and they were kept at her temples.
In the Roman Empire, peacocks
were Juno's birds and on coins symbolized the females of the ruling
houses, the lineage princesses.
In the iconography of European
alchemy and hermeneutics, the peacock represents the soul. In
Christianity, it stands for immortality and the incorruptibility of
the soul.
Nepal/Tibet
In Nepal, practitioners of Jhankrism, a shamanic tradition pre-dating both Buddhism and Hinduism,
wear a tall head-dress of
peacock feathers as an essential part of their regalia.
Six peacock feathers arranged as
a fan and sprinkling utensil used for distributing the blessing or
purifying water in Tibetan Buddhist empowerments and other rituals. In
this role they are not only a symbol of compassion, but also a symbol
of immortality by virtue of their capacity to absorb and neutralize,
and to act as a universal antidote against poisons including the kleshas [imperfections or obscurations] such as anger, greed and
ignorance that are inherently human.
Indonesia
Among the Muslims of
Java in Indonesia there is a myth about how the peacock guarding the
gates to Paradise ate the devil, and that is how he managed to get
inside. This myth makes a unity of the duality of good and evil, and
also explains the bird's mysterious iridescent color. It also
incorporates the Indian notion of the incorruptibility of the peacock.
India
A standard made of peacock
feathers used to indicate the presence of a 19th-century rajah, whose
power is worldly.
Peacocks are considered sacred in
India, especially in the north where its feathers may be burnt to ward
off disease, and even to cure snakebite.
China
In the old Chinese bureaucratic
system, members of the third highest level displayed a peacock as the
insignia of rank. These badges were in the form of large
embroidered squares applied to the front of an official's formal gown.
(A similar system for indicating status was used in the Byzantine
Empire.)
Hindu and Buddhist Religions
In both the Hindu and the
Buddhist traditions, the peacock's influence is mainly in the realm of
worldly appearance. Hence, the Mother-of-Buddhas,
Mahamayuri-vidyarajni (Skt.) has a peacock as her vehicle. Mayuri,
known in Japan as Kujaku Myo-o, is the Buddhist wisdom deity
associated with the peacock who protects against calamity especially
drought. .
Skanda (called also, Murugan,)
one of the two sons of Indian god, Shiva, has a peacock for his mount.
Lord of the elements of form, he is also a war god.
In the Hindu tradition it is said
that at the time of Creation of the universe, when the primordial
poison was churned out of the Sea of Milk and transmuted into the
amrita of immortality, it was a peacock that absorbed the negative
effects. Thus the bird is thought of as a protector, though its flesh
is consequently considered to be poisonous.
Since a potentially deadly
emotion such as anger is depicted as a serpent, and the peacock is
immune, the peacock also symbolizes victory over poisonous tendencies
in sentient beings. Peacock in the Poison Grove by
Dharmarakshita, a Tibetan classic in translation, is a well-known text
for training the mind.
In the discourse, The Wheel of
Sharp Weapons, another Buddhist treatise by Dharmarakshita, the
peacock is credited with an ability to neutralize and use black
aconite (aconitum ferox) as a nutriment. This highly toxic plant, also
known as “'wolf-bane,” is an important ingredient in traditional Asian
medicine including that of Tibet.
One of Green Tara's many epithets
is The Peahen.
Palden Lhamo, (pron.
Penden Hamo, Skt. Shri Devi) the dark blue protector of all Tibetan
Buddhist denominations who rides her mule through a burning [with
wisdom] sea of blood [opportunity of life in the bodily form] is
sheltered by a peacock-feather umbrella.
Lakshmi, wife of the Hindu god,
Vishnu, sometimes is depicted with armbands in the form of peacocks.
The birds are sacred to her since their cries are associated with the
rainy season and hence, fertility
The hero of the Indian epic,
Mahabharat is called Arjun, a name that refers to the peacock. Also,
there is a north Indian/Nepali deity called Janguli who protects
against snakebite and poisoning. Described as having 3 faces, 6 arms,
her vehicle is, not surprisingly, a peacock.
The peacock's beautiful colouring
is said to be a gift from the god, Indra. One day the Indra was doing
battle with Ravana, the Demon King. The peacock, which in those days
resembled his plain brown hen, took pity on Indra and raised its tail
to form a blind or screen behind which Indra could hide. As a reward
for this act of compassion, the bird was honored with the jewel-like
blue-green plumage that it bears to this day.
Krishna, the avatar of Vishnu who
is “God-as-the-one-responding-to-devotion”, is also depicted in the
company of peacocks.
The Amitabha association of this
jewel-tone bird with its sun-like fan of a tail evocative of the Wheel
of Dharma, Buddha's teachings; its connection to the ideas of
immortality and compassion, and the unification of views or opposites,
as well as the correspondence with the Garden which is the Pure Land,
demonstrates in Mahayana Buddhism the archetypical nature of the
relationship between the peacock and Amitabha. In the depiction of
Buddha of Eternal Light, he is seated under a tree; we see its flowers
and leaves peeking through the pavilion. Tenga Rinpoche says, " . . .
birds, in particular, have strong desire and craving, so, as a symbol
of craving transformed into discriminating wisdom, Amitabha's throne
is supported by peacocks." There are actually eight peacocks that
support Amitabha's throne, one at each corner of the base. They stand
for the idea that no matter the misdeeds committed during one's
lifetime[s], rebirth is possible in Sukhavati, the Pure Land of Great
Bliss that is the Western Paradise of Opameh [Tibetan for Amitabha].